“Christianity also goes beyond Aristotle. Nature in Christian thought is the creation of a loving God. We may therefore say that the world for Thomas does not merely have but is blessed with intelligibility, just as man is blessed with reason. Nature’s beauty is not confined to the senses but extends to the mind. Shall we say that we experience traces of God in a beautiful sunset or mountain range, or in stunning works of art and music, and not in the rational order of things, the order that God infused into matter?
Such an admission would be absurd, indeed blasphemous, since God is the source of the natural order. Reason, as the power of studying and beholding this order, is inherently good. We should therefore be able to glimpse something of the mind of God in things like the amazing structure and workings of our bodies and the mathematical order of the universe.
If Aquinas were alive today, he would surely continue his inquiry into nature, unimpeded by any fear that such studies would undermine his faith. He would devote himself to quantum physics, relativity, genetics, and evolution—theories that call his beloved Aristotle into question. He would persist in believing that reason is inherently good and that all truths lead to God.”